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Thomas, and the doctrine of the vital principle as form of the body prevailed supreme throughout the Middle Ages.The differences separating the rational soul from the vital principle of the plant or animal, and the relations between intellectual activity and sensory cognition became more clearly defined.But what is the nature of the inner reality from which vital activity issues? Or is it a harmony the resultant of the balance of bodily forces and tendencies? The solution for Aristotle is to be found in his fundamental philosophical analysis of all sensible being into the two ultimate principles, matter and form.Prime Matter ( materia prima ) is the common passive potential element in all sensible substances; form is the determining factor. Neither prime matter nor any corporeal form can exist apart from each other.With him genuine scientific and philosophic treatment of the subject begins, and the position to which he advanced it is among the finest evidences of both his encyclopedic knowledge and his metaphysical genius.
It is form of the body which it animates, not in virtue of its rationality but through the vegetative and sentient faculties which it also possesses.
The union of these two principles is of the most intimate character, resulting in one individual being.
The form or entelechy, is therefore not a substance possessed of a distinct being from that of the body; nor in the case of animals and plants is it a reality separable from the body.
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